“Justice is the soul of peace, and peace is the soul of justice.” — Mahmoud Darwish

Ancient Egyptian Magic

Based on the book Ancient Egyptian Magic by Bob Brier, the major sections that should be covered include:

  • Foundation and Language: Background on Egyptian history and the role of the Nile, as well as the evolution and decipherment of hieroglyphs, which were seen as powerful objects rather than just symbols.
  • The Practitioners: The lives and training of priest-magicians, their purification rituals, and their association with the “House of Life”.
  • Magic in Daily Life: The application of magic in medicine, such as clinical vs. magical treatments; the interpretation of dreams and use of dream-oracles; and the use of oracles for guidance or solving crimes.
  • Death and Resurrection: The physical and magical stages of mummification, the significance of the “Opening of the Mouth” ceremony, and the evolution of funerary texts from Pyramid Texts to the Book of the Dead.
  • Magical Objects: The function and mass production of amulets like the Eye-of-Horus and scarabs; the role of shawabtis, or magical servant statues, intended to perform work in the afterlife; and specific magical items found in Tutankhamen’s tomb.
  • Spells and Fate: A detailed horoscope calendar (the Cairo Calendar) that dictated favorable and adverse days, and various spells for health, prosperity, love, and protection.
  • Later Traditions: The continuation and adaptation of Egyptian magical practices during the Greco-Roman and Coptic periods.

Magic was deeply woven into the fabric of daily life in ancient Egypt, serving as a direct means to control supernatural forces for specific ends. Its intersection with language, health, and fate was particularly profound:

  • Language and Words of Power: For Egyptians, words were not just symbols but had the power to make things happen—the word was the deed. This belief extended to names; knowing someone’s real name gave you power over them, which is why individuals often kept their true names secret. Hieroglyphs were considered magical objects that could potentially become real. This led to practices like “mutilating” certain animal hieroglyphs on sarcophagi (e.g., drawing birds without legs) to prevent them from coming to life and leaving the wall.
  • Health and Medicine: Magic and medicine were often inseparable. While injuries with clear causes, like broken bones, were treated clinically, diseases with unknown causes, such as fevers, were often attributed to demons or malicious magic and treated with spells and amulets. Even clinical texts sometimes included magical elements, such as using sympathetic magic to heal a crushed bone with a poultice of ostrich egg (which resembles a skull) while reciting a spell. Pharmacopoeias included ingredients chosen for their magical properties or to frighten away evil spirits, such as using “testicles-of-a-black-ass” or “snake’s urine”.
  • Fate and Guidance: The Egyptians relied on specialized tools and practitioners to navigate fate.
    • Horoscope Calendars: Detailed calendars, like the Cairo Calendar, dictated the auspice for every day of the year based on mythological events. These calendars advised the entire population on when to stay indoors, when to celebrate, and what specific dangers (like death by a crocodile) to avoid on a given day.
    • Dreams: Dreams were viewed as a way to contact the gods and predict the future. Professionals, likely from the “House of Life,” used Dream Books to interpret symbols universally across the population.
    • Oracles: In times of uncertainty, both commoners and pharaohs consulted cult statues (oracles) in temples to solve crimes, settle legal disputes, or obtain divine guidance on state matters.

The book Ancient Egyptian Magic by Bob Brier explores the integration of magical practices into every aspect of life in ancient Egypt. Here is a summary of every chapter:

  • Chapter 1: Egypt – Provides historical context, dividing Egyptian history into manageable periods and emphasizing the Nile’s role in shaping civilization. It details how geography and a strong central government, initiated by the unification under Narmer, allowed Egyptian culture to thrive.
  • Chapter 2: Hieroglyphs – Recounts the history of hieroglyphs, from their early association with sacred priestly knowledge to their 19th-century decipherment using the Rosetta Stone. It explains the Egyptians’ belief that hieroglyphs were magical objects that could potentially become real.
  • Chapter 3: Magicians – Examines the lives of practitioners, who were mostly establishment priests trained in the “House of Life”. It details their rigorous purification rituals and the various magical tools, such as wands and wax figures, used in their trade.
  • Chapter 4: Medicine – Discusses the intersection of magic and clinical medicine. Injuries with clear causes were treated scientifically, while diseases with unknown causes were attributed to demons and treated with spells and amulets.
  • Chapter 5: Mummification – Describes the physical and magical processes used to prepare a body for the afterlife. It explains rituals like the “Opening of the Mouth” ceremony, which was essential for the deceased to function in the next world.
  • Chapter 6: The Pyramids – Explores the evolution of pyramid building from mastabas to true pyramids. It clarifies that pyramids were funerary structures intended to house the body and spirit (ka) rather than sources of mystical energy.
  • Chapter 7: The Coffin Texts – Analyzes the magical spells inscribed on Middle Kingdom coffins, which served as a link between the Pyramid Texts and the Book of the Dead. These spells were designed to protect the deceased and ensure their magical powers were not stolen.
  • Chapter 8: The Book of the Dead – Details the papyrus rolls containing collections of spells to guide the deceased through judgment and into existence in the netherworld.
  • Chapter 9: Amulets – Reviews the most popular magical objects, such as the Eye-of-Horus and scarabs. It explains how they provided protection through sympathetic magic or by invoking specific gods.
  • Chapter 10: Magical Servant Statues – Focuses on shawabtis, miniature figures placed in tombs to perform manual labor for the deceased in the afterlife.
  • Chapter 11: Magical Objects in Tutankhamen’s Tomb – Investigates the extensive magical items found in the boy-king’s tomb, including the guardian statues and numerous protective amulets wrapped within his mummy.
  • Chapter 12: Letters to the Dead – Describes the practice of writing to deceased relatives on pottery bowls to enlist their help with earthly problems, such as legal disputes or health issues.
  • Chapter 13: Oracles – Explains how cult statues in temples were consulted to solve crimes, settle lawsuits, and provide divine guidance to both commoners and pharaohs.
  • Chapter 14: Dreams – Examines the Egyptian belief that dreams were a way to contact the gods and predict the future, often requiring professional interpretation by priests.
  • Chapter 15: An Egyptian Horoscope Calendar – Introduces the “Cairo Calendar,” which dictated the auspice for every day of the year based on mythological events, advising the population on how to behave to avoid disaster.
  • Chapter 16: Greco-Roman and Coptic Magic – Traces the continuation of Egyptian magical traditions through the Greek and Roman periods into the early Christian (Coptic) era.
  • Chapter 17: Tales of Magic – Presents classic Egyptian literature featuring magical themes, such as “King Cheops and the Magicians”.
  • Chapter 18: Spells for All Occasions – Provides a diverse collection of actual spells and potions used for health, prosperity, love, and protection against malicious magic.
The owner of this website has made a commitment to accessibility and inclusion, please report any problems that you encounter using the contact form on this website. This site uses the WP ADA Compliance Check plugin to enhance accessibility.