Based on the table of contents, this volume of the Roman Ritual includes the following main sections and parts:
- Introduction: Christian Burial: A theological and liturgical overview of the Church’s views on death and burial.
- General Rules for Burial: Guidelines and canonical regulations for conducting funerals.
- Rite of Burial: The specific liturgical procedures and prayers used during the funeral service.
- Office for the Dead: Liturgical prayers, including Matins, Lauds, and Vespers, specifically for the deceased.
- Exequies When Body Is Not Present: Rites to be followed for memorial services or anniversaries when the remains are not present.
- Burial of Children: Specific rules and a separate rite for the burial of baptized infants and children who died before the age of reason.
- Exorcism: Doctrine, rules, and the specific rite for performing exorcisms on the possessed.
- Reserved Blessings: A collection of blessings that are the special right of certain religious orders or congregations.
- Blessings Approved for Certain Places: Specific blessings authorized for use in particular dioceses or regions.
- Litanies: A selection of formal responsive prayers, including the Litanies of the Holy Name of Jesus, the Sacred Heart, the Blessed Virgin Mary, St. Joseph, and the Saints.
- Registers to Be Kept by Pastors: Instructions and forms for maintaining official parish records of baptisms, confirmations, marriages, and deaths.
- Indices: Includes an Alphabetical General Index and an English Index.
This volume of the Roman Ritual, translated and edited by Philip T. Weller, serves as a comprehensive liturgical manual focusing on the rites of Christian burial, exorcisms, and a wide array of blessings.
Core Theological and Liturgical Themes
The book presents the Church’s perspective on life, death, and the supernatural realm through several key sections:
- Christian Burial: The introduction frames burial as a counterpart to baptism. While baptism brings a person into the Church with a soul “dead in sin,” burial returns the body to the church with a soul “gloriously alive in Christ” through grace. The rites emphasize the Communion of Saints, where the living assist the departed through prayers, the Requiem Mass, and absolution.
- Exorcism: The text provides a rigorous theological foundation for the reality of demonic possession and obsession. It emphasizes that exorcism is a power passed from Christ to the Church, to be used with great caution and only by authorized priests distinguished for piety and prudence.
- Sacramentals and Blessings: A large portion of the volume is dedicated to Reserved Blessings (specific to religious orders) and Approved Blessings for various needs, reflecting the Church’s practice of sanctifying different aspects of human life and providing remedies for physical and spiritual ailments.
Structural Analysis
The book is structured to guide a pastor through specific liturgical events:
- Funeral Rites: It provides detailed instructions for every stage of burial, including the procession from the home, the service in the church (including the Office for the Dead), and the final interment at the cemetery. It includes specialized rites, such as the Burial of Children, which features a more festive and hopeful tone compared to the somber adult rites.
- The Rite of Exorcism: This section includes precise rules for discerning possession from mental illness, followed by the formal Rite of Exorcism, which utilizes specific prayers, psalms, and commands to the unclean spirit.
- Blessings and Litanies: The volume contains numerous specialized blessings, such as those for various scapulars (e.g., Mt. Carmel, Sacred Heart, Miraculous Medal), rosaries, and water blessed in honor of specific saints for the sick. It concludes with standard Litanies and forms for maintaining official Parish Registers.
Liturgical Methodology
The book is printed in a bilingual format (Latin and English), ensuring the official language of the Church is preserved while remaining accessible for study and use. It includes detailed rubrics (instructions in red) and plainchant notation to ensure the rites are performed with the proper solemnity and traditional musical form.
The provided text of the Roman Ritual (Volume II) contains a major section dedicated to exorcism, providing both theological background and the specific liturgical rites used by the Catholic Church.
Theological and Scriptural Foundation
- Source of Power: The Church teaches that Christ’s victory on the Cross shook Satan’s kingdom, and the power He exercised over demons was passed on to the Church.
- Nature of Possession: Possession is defined as the demon’s domination over a person’s bodily organs and lower spiritual faculties. It is distinct from ordinary sinfulness or natural physical and mental illnesses.
- Reality of Evil: The text emphasizes that Satan is a real person with tremendous sway in human affairs, supported by both the Old and New Testaments.
General Rules for Exorcists
The Ritual provides strict guidelines for priests performing this office:
- Authorization: Exorcism may only be performed by a priest with the “peculiar and express” license of the Ordinary (typically the Bishop).
- Qualifications: The exorcist must be a priest of mature years, distinguished for his piety, prudence, and integrity of life.
- Discernment: He is enjoined not to believe too readily that a person is possessed. Signs of genuine possession include:
- Speaking or understanding unknown languages.
- Revealing distant or hidden events.
- Displaying physical strength far beyond the subject’s natural capacity.
- Procedure and Demeanor: The priest should use words from Holy Writ rather than his own and command the spirit in an authoritative voice. He must avoid curiosity-driven or superstitious questions.
The Rite of Exorcism
The formal rite for exorcising a possessed person includes:
- Preparatory Prayers: The rite begins with the Litany of the Saints, Psalm 53, and specific prayers for God’s protection and assistance.
- Gospel Readings: The exorcist reads selections from the Gospels (John 1:1-14, Mark 16:15-18, Luke 10:17-20, or Luke 11:14-22) to invoke the power of Christ’s word.
- Direct Adjurations: The priest addresses the spirit directly, commanding it to leave in the name of the Trinity and Jesus Christ. This includes tracing the sign of the Cross on the subject’s brow and breast.
- Post-Deliverance: After a successful exorcism, a final prayer is said to prevent the spirit’s return, and the individual is admonished to guard against sin.
Additional Exorcisms
- Exorcism Against Satan and Fallen Angels: A specific form attributed to Pope Leo XIII is provided, intended not for a particular person, but to expel the devil’s influence over a specific locality, such as a parish or city.
- Sacramental Exorcisms: The text notes that minor exorcisms are also part of other rites, such as the baptismal service.
